Tag: heart

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Love

The Rose Within

The Rose Within

The Rose WithinA certain man planted a rose and watered it faithfully and before it blossomed, he examined it. He saw the bud that would soon blossom, but noticed thorns upon the stem and he thought, “How can any beautiful flower come from a plant burdened with so many sharp thorns?” Saddened by this thought, he neglected to water the rose, and just before it was ready to bloom, it died.

So it is with many people. Within every soul there is a rose. The good qualities planted in us at birth, grow amid the thorns of our faults. Many of us look at ourselves and see only the thorns, the defects.

We despair, thinking that nothing good can possibly come from us. We neglect to water the good within us, and eventually it dies. We never realize our potential. Some people do not see the rose within themselves; someone else must show it to them. One of the greatest gifts a person can possess is to be able to reach past the thorns of another, and find the rose within them.

This is one of the characteristic of love: to look at a person, know their true faults and accepting that person into your life, all the while recognizing the nobility in their soul. Help others to realize they can overcome their faults. If we show them the “rose” within themselves, they will conquer their thorns. Only then will they blossom many times over. As a great man once said, ‘The most favorable friend to me is that who shows me my flaws’.

Radhanath Swami quotes from the Bhagavad Gita, ‘The Gita tells that every living being is a part of God, just as every ray emanating from the sun is part of the sun. When we discover the love of God that is within our own hearts, we see an inseparable part of God in the heart of every living being—male or female; black or white, Hindu, Muslim or Christian, American or Israeli and only then can we truly love the other ignoring all their faults’.

 

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Love

Our greatest enemy

Our greatest enemy

Our greatest enemyIn the heart that harbors the weed of selfish greed, the flower of love cannot survive. However, to conquer one’s envy, lust and greed, now that is truly monumental – Radhanath Swami

In a certain place, the fishermen were catching fish. A kite swooped down and snatched a fish. At the sight of the fish, about twenty crows chased the kite and made a great noise with their cawing. Whichever way the kite flew with the fish, the crows followed it. The kite flew to the south and the crows followed it there. The kite flew to the north and still the crows followed after
it. The kite went east and west, but the crows chased it nevertheless. As the kite began to fly about in confusion, it got tired and let go of the fish from its mouth. The crows at once let the kite alone and flew after the fish. Thus relieved of its worries, the kite sat on the branch of a tree and thought, “That wretched fish was the root of all my troubles. I have now gotten rid of it and therefore I am at peace.” As long as a man has the fish, that is, lusty desires, he must perform actions and consequently suffer from worry, anxiety and restlessness. No sooner does he renounce these lusty desires than his troubles fade away and he enjoys peace of the soul. The kite cannot live without the fish, for it needs the fish to survive. But luckily for us, there is no such compulsion, as we can survive without lust. However, when we learn that lusty desires and suffering come bundled together in a take-it-or-leave-it package, we are exposed to a choice. What we choose thereafter leads us to the path of suffering or onto the path of liberation and eternal bliss. The choice is ours!

Lord Krishna tells us in the Bhagavad-gita that, “It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.”

An enemy to whom you show kindness becomes your friend,excepting lust, the indulgence of which increases its enmity – Saadi

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Tolerate

Freedom to Fly

 

Freedom to FlyTolerance is one of the most important quality in a human being. It really needs courage to be tolerant in provoking situations. – Radhanath Swami

In married life, often times people give up, they separate or divorce. Well, they separate because they just cannot tolerate each other anymore. They become intolerant, they cannot see each other’s face, it becomes too disturbing and difficult to endure a living with the other.

There is a story of a man who pitied the butterfly’s struggle when it was forcing its body through a little hole of its cocoon. When it didn’t seem to make any progress, unable to bear its struggle, he snipped off the remaining bit of the cocoon with a pair of scissors. Then, though the butterfly came out quickly, it had a swollen body and small, shriveled wings. It came out prematurely and had to spend the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly. What the man in his kindness and haste did not understand was that its struggle to get out of the cocoon was God’s way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon.

Similarly, though we may not realize, our struggles are exactly what we need in our life. If God gave us some struggle in life, we must accept it with the understanding that He is giving us the opportunity to become a beautiful butterfly with freedom from the cocoon, at the end if it. If we prematurely snip off the difficulties without enduring them, it would only leave us crippled.

Radhanath Swami says that there will be many storms in our life, but if, even in the impossible helpless situations, we endure it all and maintain our faith in the Lord, then that very storm will cleanse our heart.

Categories
Love

Quenching the Thirst for Love

True love

True Love“Some years ago, I met Mother Teresa at Kolkata. She told me that the greatest problem in the world is hunger; not hunger of the belly, but hunger of the heart.” — Radhanath Swami

Finding love is our greatest need; it brings true fulfillment in life. Without love, we are lonely and emotionally starving. But what is real love? We often mistake temporary pleasures exchanged between husband and wife to be love. But these flickering sensations are like a mirage. A person lost in the desert searches desperately for an oasis of water, and in that desperation, due to longing and hopefulness, sometimes a mirage appears before him or her. That person thinks that the mirage can quench the thirst, but all that is got is a mouthful of hot sand. This is the story of many married couples today – they hope for true love from the mirage of mere bodily relationships.

To understand what real love is, we have to understand who we really are. The basic teaching of the Bhagavad-Gita is that we are not the body nor the mind, but that we are the living force. Our potential is to love and our need is to be loved. Exchange of spiritual love is what we long for. Our mind and senses (e.g. eyes, ears, etc.) are merely the instruments through which we experience life; they cannot quench our thirst for spiritual love.

The Bhagavad Gita explains that every living being is a part of God just like every ray emanating from the sun is a part of the sun. When we discover the love of God that is within our own hearts, we see an inseparable part of God in the heart of every living being—and also see it in our own husband or wife. When we actually understand our spiritual relationship with God, we also understand our spouse’s spiritual relationship with God, and start seeing him or her in that light.

Our natural position is that we are eternal servants of God. This is a universal principle. In the Bible, Jesus says, “What is the use if you gain the whole world but lose your eternal soul?” The first great commandment is to love God with all one’s heart, mind, and soul. The natural consequence of such love of God is that we start loving our neighbor as dearly as we love ourselves. And our closest neighbor is in our own house – our own spouse.