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Love

Quenching the Thirst for Love

True Love“Some years ago, I met Mother Teresa at Kolkata. She told me that the greatest problem in the world is hunger; not hunger of the belly, but hunger of the heart.” — Radhanath Swami

Finding love is our greatest need; it brings true fulfillment in life. Without love, we are lonely and emotionally starving. But what is real love? We often mistake temporary pleasures exchanged between husband and wife to be love. But these flickering sensations are like a mirage. A person lost in the desert searches desperately for an oasis of water, and in that desperation, due to longing and hopefulness, sometimes a mirage appears before him or her. That person thinks that the mirage can quench the thirst, but all that is got is a mouthful of hot sand. This is the story of many married couples today – they hope for true love from the mirage of mere bodily relationships.

To understand what real love is, we have to understand who we really are. The basic teaching of the Bhagavad-Gita is that we are not the body nor the mind, but that we are the living force. Our potential is to love and our need is to be loved. Exchange of spiritual love is what we long for. Our mind and senses (e.g. eyes, ears, etc.) are merely the instruments through which we experience life; they cannot quench our thirst for spiritual love.

The Bhagavad Gita explains that every living being is a part of God just like every ray emanating from the sun is a part of the sun. When we discover the love of God that is within our own hearts, we see an inseparable part of God in the heart of every living being—and also see it in our own husband or wife. When we actually understand our spiritual relationship with God, we also understand our spouse’s spiritual relationship with God, and start seeing him or her in that light.

Our natural position is that we are eternal servants of God. This is a universal principle. In the Bible, Jesus says, “What is the use if you gain the whole world but lose your eternal soul?” The first great commandment is to love God with all one’s heart, mind, and soul. The natural consequence of such love of God is that we start loving our neighbor as dearly as we love ourselves. And our closest neighbor is in our own house – our own spouse.

 

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Love

Lust or Love?

True LoveLove is the greatest need in life. If you have it, you are happy in any situation; if you do not have it, you are miserable and lonely in all situations.

The most important aspect of the soul, the Vedas explain, is ananda – bliss. The soul is by nature full of bliss. This bliss originates in love. Therefore, love is the greatest need. When we forget our eternal love for God, we try to somehow experience that love within this world – desperately. Looking for love in the temporary objects of this world is called kama – lust. In essence, it means trying to enjoy in the state of ignorance of the fact that the endeavor to find happiness in matter has nothing to do with our true self.

Lust manifests most powerfully in relationships between man and woman. The husband and wife, in the name of love, desperately try to find happiness by enjoying each other. Unfortunately, since such attempts cannot really satisfy the soul, a lot of problems can arise. The moment the spouse stops giving enough enjoyment, frustration sets in, leading to serious quarrels. The solution is to understand that material relationships can never give real happiness to the soul. The soul is looking for a spiritual experience in connection with God, an experience of unlimited love.

When both spouses awaken to this knowledge, instead of seeking happiness in enjoying each other lustily, they will seek happiness in serving God lovingly. Since love for God is the source of all happiness, such a God – centered married life will flood their life with true love and bliss.

 

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Love

Ripples in the pool

God The Center“Like a radio antenna constantly emitting circles of energy, our hearts naturally want to constantly expand our feelings of love” — Radhanath Swami.

An infant thinks only about its own desires and needs. But as the child grows older, its loving propensity begins to expand. It wants to share what it has with others, wants to play with others, and wants to develop relationships with others. Its affection could expand, starting from its parents, to friends, to community, to nation, to humanity, and even to all living beings.

Despite this natural propensity of love to expand, why is there so much frustration in our attempts to find love? Rather, there is disunity within this world on every level: economically, politically, socially and even within the family. Why? Because of a missing common center. An example will illustrate this. When we throw a pebble in a swimming pool, the ripples expand to the brink of that pool. But if the ripples created by different pebbles have different centers, they will collide.

Similarly, in marital relationships, if the desires of both the husband and wife don’t expand from a common center, there will be clashes. There will be frustration as repeated attempts to find true love fail. The solution is to find a common centre. And what is the common centre? According to Bhagvad Gita, and according to every scripture in the world, God is the common centre. If one learns to love God, one will automatically love His parts and parcels – and most definitely, the spouse too.